← Surah 43

43:18

أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ

Word by word

أَوَمَن
Then (is one) who
Noun
Grammar (i'rab)
أَNoun — interrogative، prefix
وَPreposition — supplemental، prefix
مَنNoun — relative
يُنَشَّؤُا۟
is brought up
Verb
Root: نشأ
Grammar (i'rab)
يُنَشَّؤُا۟Verb — imperfect، passive، 3rd masc. sing.
فِى
in
Preposition
Grammar (i'rab)
فِىPreposition — preposition
ٱلْحِلْيَةِ
ornaments
Noun
Root: حلي
Grammar (i'rab)
ٱلْPreposition — definite، prefix
حِلْيَةِNoun — feminine، genitive
وَهُوَ
and he
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
هُوَNoun — pronoun، 3rd masc. sing.
فِى
in
Preposition
Grammar (i'rab)
فِىPreposition — preposition
ٱلْخِصَامِ
the dispute
Noun
Root: خصم
Grammar (i'rab)
ٱلْPreposition — definite، prefix
خِصَامِNoun — masc. plur.، genitive
غَيْرُ
(is) not
Noun
Root: غير
Grammar (i'rab)
غَيْرُNoun — masculine، nominative
مُبِينٍ
clear
Noun
Root: بين
Grammar (i'rab)
مُبِينٍNoun — active participle، masculine، indefinite، genitive

Translation

EN

Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?

A. Yusuf Alipublic-domain

‘Someone who is brought up amongst trinkets, who cannot put together a clear argument?’

M.A.S. Abdel Haleemall-rights-reserved

(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain?

M. Pickthallpublic-domain

So is one brought up in ornaments while being during conflict unevident [attributed to Allāh]?

Saheeh Internationalall-rights-reserved

TR

Demek, süs içinde yetiştirilecek de çekişmeyi beceremeyecek olanı Allah'a değil mi?

Diyanet İşleriall-rights-reserved

Yoksa onlar, süs ve zinet içerisinde yetiştirilip de mücadelede erkek gibi kendisini savunmaya açık olmayan kızları mı O'na isnad ediyorlar?

Elmalılı Hamdi Yazırpublic-domain

(Şöyle derdi): “Süs içinde yetiştirilip mücadelede açık olmayan (savaşta/kavgada mücadele edemeyecek olan bir kız) mı (bana müjdeleniyor)?”

Mehmet Okuyanall-rights-reserved

AR

أتجترئون وتنسبون إلى الله تعالى مَن يُرَبَّى في الزينة، وهو في الجدال غير مبين لحجته؛ لأنوثته؟

Tafsir al-Muyassarfree-distribution