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فأما الذين شَقُوا في الدنيا لفساد عقيدتهم وسوء أعمالهم، فالنار مستقرهم، لهم فيها من شدة ما هم فيه من العذاب زفير وشهيق، وهما أشنع الأصوات وأقبحها، ماكثين في النار أبدًا ما دامت السموات والأرض، فلا ينقطع عذابهم ولا ينتهي، بل هو دائم مؤكَّد، إلا ما شاء ربك من إخراج عصاة الموحدين بعد مدَّة من مكثهم في النار. إن ربك -أيها الرسول- فعَّال لما يريد.

Tafsir al-Muyassarfree-distribution

Rabbinin dilemesi bir yana, gökler ve yer durdukça, orada temelli kalacaklardır. Rabbin, şüphesiz, her istediğini yapar.

Diyanet İşleriall-rights-reserved

Onlar orada gökler ve yer durdukça duracaklar. Ancak Rabb'inin diledikleri başka. Çünkü Rabbin dilediğini yapandır.

Elmalılı Hamdi Yazırpublic-domain

Rabbinin dilemesi hariç, gökler ve yer durdukça orada ebedî kalacaklardır. Şüphesiz ki Rabbin istediğini yapandır.

Mehmet Okuyanall-rights-reserved

They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.

A. Yusuf Alipublic-domain

there to remain for as long as the heavens and earth endure, unless your Lord wills otherwise: your Lord carries out whatever He wills.

M.A.S. Abdel Haleemall-rights-reserved

Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will.

M. Pickthallpublic-domain

[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.

Saheeh Internationalall-rights-reserved