← Surah 31

31:20

أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَـٰهِرَةً وَبَاطِنَةً ۗ وَمِنَ ٱلنَّاسِ مَن يُجَـٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَـٰبٍ مُّنِيرٍ

Word by word

أَلَمْ
Do not
Noun
Grammar (i'rab)
أَNoun — interrogative، prefix
لَمْPreposition — negative
تَرَوْا۟
you see
Verb
Root: رأي
Grammar (i'rab)
تَرَVerb — imperfect، 2nd masc. plur.
وْا۟Noun — pronoun، suffix، 2nd masc. plur.
أَنَّ
that
Preposition
Grammar (i'rab)
أَنَّPreposition — accusative
ٱللَّهَ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهَNoun — proper noun، accusative
سَخَّرَ
has subjected
Verb
Root: سخر
Grammar (i'rab)
سَخَّرَVerb — perfect، 3rd masc. sing.
لَكُم
to you
Preposition
Grammar (i'rab)
لَPreposition — preposition، prefix
كُمNoun — pronoun، 2nd masc. plur.
مَّا
whatever
Noun
Grammar (i'rab)
مَّاNoun — relative
فِى
(is) in
Preposition
Grammar (i'rab)
فِىPreposition — preposition
ٱلسَّمَٰوَٰتِ
the heavens
Noun
Root: سمو
Grammar (i'rab)
ٱلPreposition — definite، prefix
سَّمَٰوَٰتِNoun — fem. plur.، genitive
وَمَا
and whatever
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
مَاNoun — relative
فِى
(is) in
Preposition
Grammar (i'rab)
فِىPreposition — preposition
ٱلْأَرْضِ
the earth
Noun
Root: أرض
Grammar (i'rab)
ٱلْPreposition — definite، prefix
أَرْضِNoun — feminine، genitive
وَأَسْبَغَ
and amply bestowed
Verb
Root: سبغ
Grammar (i'rab)
وَPreposition — conjunction، prefix
أَسْبَغَVerb — perfect، 3rd masc. sing.
عَلَيْكُمْ
upon you
Preposition
Grammar (i'rab)
عَلَيْPreposition — preposition
كُمْNoun — pronoun، suffix، 2nd masc. plur.
نِعَمَهُۥ
His Bounties
Noun
Root: نعم
Grammar (i'rab)
نِعَمَNoun — masc. plur.، accusative
هُۥNoun — pronoun، suffix، 3rd masc. sing.
ظَٰهِرَةً
apparent
Noun
Root: ظهر
Grammar (i'rab)
ظَٰهِرَةًNoun — active participle، feminine، indefinite، accusative
وَبَاطِنَةً
and hidden
Noun
Root: بطن
Grammar (i'rab)
وَPreposition — conjunction، prefix
بَاطِنَةًNoun — active participle، feminine، indefinite، accusative
وَمِنَ
But of
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
مِنَPreposition — preposition
ٱلنَّاسِ
the people
Noun
Root: أنس
Grammar (i'rab)
ٱلPreposition — definite، prefix
نَّاسِNoun — masc. plur.، genitive
مَن
(is he) who
Noun
Grammar (i'rab)
مَنNoun — relative
يُجَٰدِلُ
disputes
Verb
Root: جدل
Grammar (i'rab)
يُجَٰدِلُVerb — imperfect، 3rd masc. sing.
فِى
about
Preposition
Grammar (i'rab)
فِىPreposition — preposition
ٱللَّهِ
Allah
Noun
Root: أله
Grammar (i'rab)
ٱللَّهِNoun — proper noun، genitive
بِغَيْرِ
without
Noun
Root: غير
Grammar (i'rab)
بِPreposition — preposition، prefix
غَيْرِNoun — masculine، genitive
عِلْمٍ
knowledge
Noun
Root: علم
Grammar (i'rab)
عِلْمٍNoun — masculine، indefinite، genitive
وَلَا
and not
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
لَاPreposition — negative
هُدًى
guidance
Noun
Root: هدي
Grammar (i'rab)
هُدًىNoun — masculine، indefinite، genitive
وَلَا
and not
Preposition
Grammar (i'rab)
وَPreposition — conjunction، prefix
لَاPreposition — negative
كِتَٰبٍ
a book
Noun
Root: كتب
Grammar (i'rab)
كِتَٰبٍNoun — masculine، indefinite، genitive
مُّنِيرٍ
enlightening
Noun
Root: نور
Grammar (i'rab)
مُّنِيرٍNoun — active participle، masculine، indefinite، genitive

Translation

EN

Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!

A. Yusuf Alipublic-domain

[People], do you not see how God has made what is in the heavens and on the earth useful to you, and has lavished His bless-ings on you both outwardly and inwardly? Yet some people argue about God, without knowledge or guidance or an illuminating scripture.

M.A.S. Abdel Haleemall-rights-reserved

See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light.

M. Pickthallpublic-domain

Do you not see that Allāh has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allāh without knowledge or guidance or an enlightening Book [from Him].

Saheeh Internationalall-rights-reserved

TR

Allah'ın göklerde olanları da, yerde olanları da buyruğunuz altına verdiğini, nimetlerini açık ve gizli olarak size bolca ihsan ettiğini görmez misiniz? İnsanlardan, Allah hakkında hiçbir bilgisi olmadan, doğruluk rehberi ve aydınlatıcı bir Kitap bulunmadan tartışanlar vardır.

Diyanet İşleriall-rights-reserved

Görmediniz mi ki, Allah göklerde ve yerde ne varsa hepsini sizin hizmetinize vermiş, gizli ve açık olarak nimetlerini üzerinize yaymıştır. Bununla beraber insanlar içinde kimi de var ki, ne bir ilme, ne bir mürşide ve ne aydınlatıcı bir kitaba dayanmaksızın Allah hakkında mücadele ediyor.

Elmalılı Hamdi Yazırpublic-domain

Allah’ın, göklerdeki ve yerdeki (imkânları) sizin emrinize verdiğini, nimetlerini açık ve gizli olarak size bolca yaydığını görmediniz mi? (Buna rağmen) insanların bir kısmı –bilgisi, rehberi ve aydınlatıcı bir kitabı olmaksızın– Allah hakkında tartışmaktadır.

Mehmet Okuyanall-rights-reserved

AR

ألم تروا- أيها الناس- أن الله ذلَّل لكم ما في السموات من الشمس والقمر والسحاب وغير ذلك، وما في الأرض من الدوابِّ والشجر والماء، وغير ذلك مما لا يحصى، وعمَّكم بنعمه الظاهرة على الأبدان والجوارح، والباطنة في العقول والقلوب، وما ادَّخره لكم مما لا تعلمونه؟ ومن الناس مَن يجادل في توحيد الله وإخلاص العبادة له بغير حجة ولا بيان، ولا كتاب مبين يبيِّن حقيقة دعواه.

Tafsir al-Muyassarfree-distribution

Where this verse appears